Poet and philosopher Archibald Lampman
(1861-1899)
led not a life of his own, but an existance
forced upon him by peers and an
unfeeling and cold society. Dying far before his time, Lampman led a life
of misery.
He was supported only by a few close friends and his immortal poetry.
This essay is founded around one particular of
his works but I feel it
necessary to discuss the conditions in which
he lived in order to fully
understand what he was trying to express
and/or symbolize.
Lampman really hated his day to day life,
he lived only for his friends and
his works.
Trapped in a city for which he had no love, he often reflected
his loathing of it in his numerous works
situated in cities. A lover of
nature, Lampmans poems often immediately
assumed a tone of life, mirth,
and a feeling of pleasure and warmth; the
others formed a picture of death,
hell, and hate all held together by the one
problem that is always present,
Man.
With few close friends like Duncan Campell
Scott, and other that were poetically
inclinded, Lampman formed a group through-out
collage that met frequently
to write and discuss. Close friends like that influenced him to
write such
popular pieces as "Heat" and "A
sunset at Les Eboulements" and yet in his
darkest moments we get the main topic of this
essay "The City of The End of Things".
Like most great poets, Lampmans moods and
feelings had a direct effect on the
nature and topic of his poetry. Lampman chief poetry was done after a great
joy in his life, or a great sadness. Sadly, Archibald was not a rich man
and lived not a happy life, and most of his
poetry reflects that.
"The City of The End of Things" was
written in a time of great sadness and hate
for the world.
Published one year after his death many people fail to realize
the direct connection to themselves in the
poem.
Lampmans poetry was divided into two
moods, saddness and joy, each primarly
involed with nature or cities. Let us discuss the tools used in "The
City of The End of Things".
Dubed "The Apocalypic City" by Many
experts, these mutations of the
apocalypic city shows how much Lampmans
visions shifted with his moods. He
was passionatly committed to social change,
but in extreme he identified
redemption with paralyzed oblivion (N.G
Guthrie)
The infernal features of the City are so
many inversions of the values that
Lampmans saw in natural landscape. Its roaring furnaces, its "ceaseless
round"
of mechanical action, and its "inhuman
music" are the demonic counterparts
of the sun imagery, the seasonal cycles and
the hymm of nature in "Heat"
are gone, this poem focuses on the specters
who preside over the dammed cities
decline.
But now of that
prodigious race,
Three only in an iron
tower,
Set like carved idols
face to face,
Remain the master of its
power'
And at the city gate a
fourth,
Gigantic and with dreadful eyes,
Sits looking toward the
lightless north,
Beyond the reach of
memories,
Fast rooted to the lurid
floor
A bulk that never moves a
jot,
In his pale body dwells
no more
Or mind or soul,--an
idiot!
I take this strange group to mean two
things: a divorce of intellect
and coporeality, to the corruption or both;
and a division of society's
destructive implications for individuals and
societies alike.
It hath no name that
rings;
But I have heard it
called in dreams
The City of The End of
Things
When the poet sayshe hears of the city
"in dreams", he
is suggesting that the imagination that shapes
our lives has gone awry.
The city is a projection fo current impulises
(to that time).
"Its roofs and iron towers have
grown/None knowth how high within the night,
shrowed in darkness, this shows death fulmost
grasp on the city and its
former hosts.
The tower, mentioned three times in the poem, is its most
preminent symbol. As an image of pride mocked by a ghasty claim
it has
overtones of Babil, but it could have other
meanings. In Romantic
poems, towers symbolize the human
consciousnes, which becomes a fortress
and a prison of its own beliefs.
The second chief symbol is that of a
wheel. Used in Lampmans other
poems to be a symbol of divine purity, it has
now been corrupted to that of
a symbol of impurities and death.
A stillness absolute
as death
Along the slacking
wheels shall lie
Almost the counterpart of the sun. Lampman has tendency to think in terms
of a split between body:
Housed in earth
palaces are we
Over smouldering
fires,
Wherethrough the
fumes creep witheringly
Doubts and hot desire
And spirit
Yet each palace-thus
we know-
hath one central
tome;
round about it
breathe and blow
Winds for every hour'
Find its spire
through either river
Enters heaven
-(taken from "Emancipation")
Ironically, this rather conventional dualism is precisely
what
Lampmans poems call into question. The inhabitants of the city of the
end of things have internalized a mechanical
model of existence to the
point of of exterpating the feeling and
creativity necessary for self-renewal.
As the City deteriorates the fires that
"moulder out and die" reflect the
extinictions of imaginative energy that has
long since doomed its residents.
The visionary faculty is eclipsed, and
with it the source and song that
make us human. Lampman's emphasis on the inhuman character
of the place
amplifies the horror as a grim
transfiguration of our own society.
In this city of the damned, behavior follows
neither instinct nor intelligence,
but comforms to an imposed pattern, much like
a computer.
'Tis builded in the
leafless tracts
And valleys huge of
Tartarus.
Lurid and lofty and vast
it seems;
This opening of course immediatly gives
the reader a picture that this
city will resemble hell in some way and makes
you form a picture of hell and fire
into your mind before you are even past the
first lines. And what place on
earth has been built up to terrify more than
Hell?
From out a thousand furnace doors
And all the while an
awful sound
Keeps roaring on
continually,
And crashes in the
ceaseless round
Of a gigantic
Harmony.
Harmony, this word is usually a very
positive tone, but not so here,
this now shows a ghastly noise of crashing
madness and inhuman noise, made
without feeling or soul. Gigantic, man is usually terrified of that
which is
bigger than he, here Lampman uses a number a
terms to show the intensity of
the City.
A dreadful and
monotonous cry;
And whoso of our
mortal race
Should find that
City unaware
Lean death would
smite him face to face
Whoso indeed! For to man that hath created such a City and
yet
it is to bring about his death, that is
irony. Lampman most definatly is
quite opposed to techology, and shows how we
shall lose our humanity to
techology.
The fires shall
moulder out and die,
The roar shall
vanish at its height,
And over that
tremendous town
The silence of eternal night
Thall gather close
and settle down.
All its grim
grandeur, towers and hall
Shall be abondoned
uttery
And into rust and dust shall fall
In this large script, we see more examples
of what I stated earlier,
the fact that night and darkness are taking
hold of things and becoming
human.
Lampman uses a personifacation of night through-out the poem to show
nature is far more alive than any machine, for
he gives the machines no
human characters what so ever. Also he keeps the image of a large,
tremendous city, used to give the reader a
place much larger than they should
normally image.
But sometime in the end
those three
Shall perish and thier
hands be still,
And with masters touch
shall flee
Their incommunable skill.
A stillness as absolute as
death.
Again we see the author giving character
to death, but this passage
focuses on another topic. The topic is machine vs Man. The "Master's touch"
shall flee, their "incommunable"
skill, here we see Lampman show that he
believes machines can never have the qualities
that man has. Man can never
program a machine to act as he does, and if he
even does, the masters shall
flee, and the machine will rule for a little
while, then wither and fall
apart.
Thus Lampman gives a mircocasem of the world today and a world to come,
We must prevent this.
For Lampman, landscape offers an
environment sympathic to emotional and
aesthetic capacities that are starved or
preserved in the city. The infinitely
varied complexion of nature fosters without
feeling, and its sublime qualities
inspire the human spirit to rise about
itself. Above all nature signifies the
creative vitality that sustains human freedom
against arbitrary rule. By
contrast, the city is oppressive, ugly and
ephemeral. The City shows no sign
of nature, only man made atrositic metal.
"The City of The End of Things"
is a prophetic vision that reflects his
interpretation of the condition of his
age. Now, my final exscript, the end
of the poem:
One thing the hand of time
shall spare,
For the grim idiot at the
gate
Is deathless and eternal
there.
The Grim Idiot. Mentioned twice in the poem now, he
symbolizes not one man
or any men, but the whole world in which we
live. An idiot, why? Mainly because
even if we wreck and destroy most of it, the
idiot is powerless to stop us.
It is there, watching but never acting. It has remained for many years, seen
races come and go, and is truly the only thing
eternal on earth, it is the earth
it self.
By perscripting the night, the wheel, and
the tower, Lampman gives and shows
great fear and terror to the reader, hoping
not only will you enjoy it, but learn from
it. In
four stanzas this poem has the character of an old poem and modern.
Archibald Lampman left us with many joyful
poems, and scary ones, but lets us
not dwell in the horror, but in the message
and thoughts he left us. We do not
have to become the city of the end of things,
we must reform our ways, for the good of us
all.
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