By Queron Thompson Does everyone in society go against
what they believe in merely to satisfy an authority figure? Stanley Milgram’s
“Perils Of Obedience” expresses that most of society supports the authority
figure regardless of their own personal ideals. Milgram says to the reader,
“For many people, obedience is a deeply ingrained behavioral tendency, indeed
a potent impulse overriding training in ethics, sympathy, and moral conduct”
(Milgram 606). Is Milgram’s statement telling us obedience is an unparalleled
force in today’s society? Two authors, George Orwell and Langston Hughes,
provide us with incidents that support Milgrams findings.
George Orwell’s work, “Shooting an Elephant,” can be used as an example of
Milgram’s discoveries. He recalls an account of himself as a British
policeman called upon to take action against a belligerent elephant rampaging
through a small Burmese Village. Orwell makes it a point to show that the
natives of the village, “who at any other time would have looked upon the him
in disfavor,” are now backing him in hopes of the animals destruction. Orwell
realizes it is quite unnecessary to kill the animal, yet does it anyway. Why
might you ask? Milgrims findings on people’s obedience to authority can be
seen as an answer to this question. In the reading Orwell says, “And suddenly
I realized that I should have to shoot the elephant after all. The people
expected it of me and I had got to do it: I could feel their two thousand
wills pressing me forward, irresistibly.”(Orwell 771). With this statement,
we can easily determine the role the villagers take on. Suddenly, they have
taken on the role of the authority figure and Orwell the conforming citizen.
In Milgram’s “Perils Of Obedience”, the test subjects or “teachers” follow
the experimenter’s authority and inflict punishment upon the actors or
“learners” without any regard to their own feelings. In Orwell’s writings, he
has also put the natives or “authority” ahead of his own personal convictions
and has proven Milgram an astute judge of human character.
Langston Hughes, author of “Salvation” offers us a different perspective on
Milgram’s findings, “obedience before morality.” Mr. Hughes paints a picture
of himself as a little boy, whose decisions at a church revival, directly
reflect mans own instinctive behavioral tendencies for obedience. A young
Langston, “who’s congregation wants him to go up and get saved,” gives into
obedience and ventures to the altar as if he has seen the light of the Holy
Spirit. Can he really see it or is this just a decision to give into the
congregation, or what we consider “the authority?” Milgram’s “deeply
ingrained human impulses” are evident at this point. Hughes goes on to say,
“So I decided that maybe to save further trouble, I’d better lie, too, and
say that Jesus had come, and get up and be saved; So I did” (Hughes 32). In
saying this, Young Langston has obviously overlooked his personal belief of a
“visual” Holy Spirit to meet the level of obedience laid out by the
congregation. Once again, Stanley Milgram’s theories are correct. His
discoveries bind us to the fact that people may believe strongly in an idea
or thought but, will overlook that belief to be obedient. In conclusion, what
does this leave the reader to think? Do people conform to authority? Is
society holding back its views inorder to meet a level of obedience? Stanley
Milgram has pointed out a human characteristic that may very well be in each
and every one of us. George Orwell and Langston Hughes have both given us two
examples that support and defend this theory. With all this evidence
compounded, we “the reader” can make a justified assumption that everyone in
society has, at one time or another, overlooked his or her personal feelings
to conform. This occurrence, whether it is instinctive or judgmental is one
that each individual deals with a personal level.
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