History in
Langston Hughes's "Negro"
The topic of Langston Hughes's
"Negro" deals with an extremely general description of the history of
African Americans or blacks from the pre-1922 era until 1922. Hughes lets the reader know about historic experiences of blacks to show
us the impact that blacks have had in past eras. He touches on past, historical events, like
the days of "Caesar" and the "Belgianas...in the Congo" (5
and 15). The murderous oppression that
Hughes speaks about uncovered when he says, "They lynch me still in
Mississippi" (16). Hughes has made
his poem more understandable by the use of such elements as setting and
situation, speaker, tone and diction, images, and symbols.
The title, "Negro", explains two
items in one word: who is the subject and what the poem is about. Hughes identifies himself by saying, "I
am a Negro" (1 and 17). Then Hughes
describes the works of the Negro by using the terms "slave,"
"worker," "singer," and "victims" (4, 7, 10, and
14). The first example is a situation
that has taken place in Africa; the second in the United States. Finally, Hughes uses repetition of the first
and last stanza to conclude his poem. To
thoroughly understand the point that Hughes is making, one must take an
enhanced inspection at certain elements that Hughes uses throughout the poem.
In
"Negro", Hughes gives the reader a compact visual exposé of the
historical life of blacks. He does not
tell the reader in detail about what has happened to blacks; therefore, Hughes
allows these actual accounts to marinate in the mind of the reader. Instead of saying that he[Hughes] is a black
man living in America, he simply says that "I am a Negro" (1 and 17). He does not create a mysterious aura about
blacks, but leaves that up to the reader.
Thinking, on the reader's behalf, plays a major part in understanding
"Negro." The different
meanings that this poem has is entirely left for the reader to discern.
The setting of "Negro" is 1922, the
year in which it was written. A time when
blacks were often treated badly because of their race. A limited account of the history of blacks,
Hughes could recite this poem to a group with any racial makeup at any given
location. Someone could ask Hughes,
"Who are you?" The answer to
that question can be this poem. Hughes
is possibly the speaker of the poem, but clearly this speaker symbolizes all
blacks in America. The continuous usage
of "I've" before he names a description demonstrates the bond that he
feels with his ancestors (4, 7, 10, and 14).
Hughes makes use of the pronoun in "my Africa" to reveal the
possessive emotional ties he has with Africa (3). When Hughes says, "I've been a
victim...They lynch me still in Mississippi," we see his real feelings
(16). Since, in 1922, the reading
audience consisted of a predominantly white makeup, he waits until the end of
the poem to reveal his real agenda because he wants people to understand that
oppression of the past is still prevalent today.
Hughes
wants everyone that reads this poem to understand its meaning; therefore, the
diction that Hughes uses is very basic and easy to understand. To represent all blacks in America, Hughes
chooses to use the pronoun "I."
The beginning of the original and final stanza is "I am a
Negro"; Hughes is emphasizing to the reader the collective voice that he
is using (1 and 17). He uses well
recognized landmarks, that are familiar to us, to describe points of his
interest such as building the
"pyramids," "[making] mortar for the Woolworth Building,"
and "[making] ragtime" (5, 6, 13).
With the structure of the sentence arrangements, Hughes tells us either
what has happened to blacks or what blacks have done; so all can understand his
need to identify himself and describe in writing the real record of blacks. He, however, avoids dialect or lofty prose
to reach his audience. Hughes's diction
thus reflects his tone. He wants his
poetry to be "direct, comprehensible and the epitome of simplicity"
(Meyer 884).
Moreover, Hughes uses a plethora of images in
"Negro" to reinforce the oppression that blacks were
experiences. "Black as the night is
black,", gives the reader the idea that "blacks" are as dark as
night (2). "Black like the depths
of my Africa.", creates a mysterious, fictionalized character of blacks
(3). Hughes allows the reader to
recognize the accomplishments of blacks by saying blacks built the Great
Pyramids of Africa and the "Woolworth Building" here in America (8
and 9). "They lynch me still in
Mississippi.", portrays how the blacks were still victims in 1922. The enslavement period is referred to when
Hughes says that he "brushed the boots of Washington" (6). Hughes refers to the making of "ragtime"
which tells us of the musical impact that blacks have had in America (13).
Hughes uses numerous symbols in
"Negro" to mirror the significance of his images. The building of the "pyramids"
represents the knowledge of architecture and mathematics that blacks have in
Africa and America (8). The use of
"Negro" has a symbolic meaning attached to it (1 and 17). That is the acceptance of society's labeling
of blacks. "Black" and
"night" have a mysterious meaning that is often referred by the
white, reading audience in the 1920s (2, 3, 18, and 19). Although these are very general, we get a
actual sense of black presence throughout history.
Clearly, this theme is not new to a 20th
century reader because we now know of
this history that Hughes is explaining.
However, we experience the uncommonly true fear faced in the 1920s. Hughes shows us that there is more than one
way to explain matters. He seduced us
into thinking "Negro" was about being labeled, yet surprising us in
the end uncovering the ongoing lynching of blacks in the South (16). Hughes made it a point not to unveil what he
really wanted us to see until he gave us a brief lesson in history.
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