Somewhere amidst the abortion debates of the
last quarter century, the real issue
has been
lost. The focus has become too religious
for a country that has separated church
and state. Therefore, I won't argue the religious rights
and wrongs of abortion. No
answers can be
derived until we focus on what the law and our citizens do value, because
this is how laws
are changed. American laws hold sacred
the value of human rights....but
when do a woman's
end, and a child's begin?
The saving grace, and ultimately, the great
flaw of the Constitution is it's
variability. Our founding fathers created it as an open
door, to allow future generations to
correct their
mistakes, but also to make them, and to contradict themselves ethically and
morally, on the
whim of a generation. As a nation, we
have always attempted a degree of
morality in our
laws, a shared belief in what is right and wrong that is eforced by the law.
We assert that to
ahrm another intentionally or otherwise is wrong and deserving of punishment.
Our laws condemn
murderers and shun drunk drivers, charging involuntary manslaughter in the case
that he/she
inadvertently kills another in an accident.
There
are severe
repercussions for rapists and assault of another person. We also often assert that
to harm oneself
intentionally or in a way that could have been prevented by our own
precaution is
wrong. These examples include the
seatbelt and helmet laws and the ingestion of harmful drugs.
In keeping with
our common and lawful morality that is careful to protect human life, the
legality
of abortion
appears incongruent.
An important question of this issue is of the
point at which the
life conceived
inside a woman's body is considered a life, rather than her personal
property.
After conception,
is there such a point htat "the right to choose" can be exercised as
an alternative to a
condom or pill to
prevent the said conception?
Prochoisce
supporters wil continue to argue that a woman has a right to do with her body
as she chooses
including
termination of an unwanted pregnancy.
However, nature has decreed the bodies of the same women
as indispensible
protection for a life too vulnerable to survive outside of this sanctuary. Should this
biological right
create a parallel between the human gestation period and a 1-month trial run?
Whether not abortion is morally acceptable, it
is in many cases replacing conventional
birth contral and
postponing women's decisions as to whether they desire a child. Factors such
as invoncenience,
financial stability, and bad relationships have become grounds for
abortion. These
feelings should
be evaluated before a women begins to engage in the very act that promotes
pro-creation.
The necessary
precautions can then be taken to prevent the otherwise inevitable, rather than
trying to reverse
a life already brought to existence.
Abortion was legalized at a time when women
burned their bras and demanded to be liberated,
mainly from
men. Somehow this movement shocked a
generally conservative government into giving
these women what
they wanted: absolute freedom from
men. Today, with their demands
fulfilled,
perhaps women in
the government alike have taken a moment to look at their handiwork and wonder,
"What have
we done?"
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