22 October 1996
English
Composition 101
When one thinks of complete and total
annihilation, the plumage of an infamous mushroom cloud is undoubtedly an image
which comes to mind. This ominous image
is ". . . a tiger which must be looked in the eye," (Looking the
Tiger in the Eye, 1982). The reason for
which we must examine the issue of nuclear weapons, is best stated in the words
of J. Robert Oppenheimer, ". . .
until we have looked this tiger in the eye, we shall ever be in the worst of
all possible dangers, of which we may back into him." In an attempt to prevent ourselves from
backing into this proverbial tiger, we will discuss the following subheadings
of nuclear arms: should countries dismantle their nuclear arms; and whether a
nuclear war can occur, without resulting in a total nuclear holocaust of both
conflicting parties.
Virtually all, who know of the rise in
modern-day technology, oppose the first subheading, dismantling nuclear
weapons; but, before stating their reasoning, we will change our viewpoint to
that of the naive (no insult intended) or too optimistic. Assuming all nations dismantled their nuclear
weapons tomorrow; the world would be peaceful: no more nuclear weapons, no more
eminent destruction, no more bad guys.
What? Exactly! How can we eliminate the evil side of humans,
their inherent dark side? This leads to
the reason supporting the maintenance of existing, and the development of
future nuclear weapons. When a nation,
terrorist group, or someone with ill intent secures sole-control of nuclear
capabilities, the world will be at the mercy of this group's sanity, since the
world is currently nowhere near an acceptable defensive system. So from this scenario, one can infer that in
the present, the only deterrent to nuclear war is the existence of nuclear arms
in opposition to each other.
The second subheading, whether a nuclear war
can occur without escalating into a victorless, nuclear holocaust, is an
evolving argument due to its dependency on modern technology. The two stances on this topic are known by
their acronyms of NUTS and MAD (Nuclear Utilization Target Selection, and
Mutually Assured Destruction respectively).
The position taken by NUTS is that limited use of nuclear weapons can
occur, without igniting an all-out, nuclear holocaust-resulting in the
devastation of both conflicting parties, and hence a mutual loss. The major fault on which NUTS lies is that no
nuclear nation possesses, or is expected to soon possess, an acceptable
defensive shield against nuclear weapons.
While this fault is not due to our ability to destroy inbound weapons,
it is due to our accuracy in destroying the sheer quantity in which they can be
deployed. For instance, even if the kill
percentage of an inbound nuclear strike is 98 percent (unrealistically high),
the remaining 2 percent can have a substantial result, when one finds that the
strike consists of 6,000 nuclear weapons-which translates into 120 nuclear
detonations on C3I (command, control, communications, and intelligence)
capabilities in a country. The most
austere disadvantage to NUTS, is the cruel and blatant torture which would
result from its implementation-stemming from the collateral effects of fire,
genetic damage, and slow agonizing deaths.
In the aftermath of a nuclear war, some have said, the living would envy
the dead (The Nuclear Controversy, 1985).
Having said this, it is easy to see why the accepted and foreseeable
position of the masses is MAD. The
thesis to MAD, which states that the world is inherently MAD (due to its
inability to protect its population from a large-scale nuclear war), is dead on
target, when one realizes that this protection-while being physical-may also be
concerning their conscious states.
French philosopher Jean-Paul Sartre once wrote
that in war, "we are all embued with the feeling of participating in a
world event . . . it's during peacetime
that we should have had that dedication and that seriousness-we'd perhaps have avoided the war." Recently, true to the wishes of Sartre, an
international panel of nuclear powers convened to adopt a policy of
"No-First Strike." This
occurrence, while weighting popular opinion on the MAD stance, also exemplifies
the words of an American Nobel Laureate,
William Faulkner, "I believe that man will not merely endure: he
will prevail. He is immortal, not
because he alone among creatures has an inexhaustible voice, but because he has
a soul, a spirit capable of compassion and sacrifice and endurance . . ."
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