Mike Harris
Essay Questions
5/5/96
#1
The editor's of the New Republic, suggested the
following questions; Will such be-havior affect performance on the job ? For
example, the book makes references to drunken legislators conducting the nations
business on the floor three sheets to the wind. In this case, the good senators
judgment would obviously be somewhat impaired. Therefore he would not be
performing the job that he was appointed to do. The public, in my opinion has
the right to know.
Next, the editors
asked if public disclosure was warranted if the law broken ? In my opinion, if
the law, any law, was broken by an elected official, then the American public
has a right to know. For example, in the case of former Washington DC Mayor, Marion Bairy If it had not been for the press, who knows
how long, or the extent to which a cover up would have gone on.
If the public is
being lied to seems to also be a criteria for which I would advocate public
disclosure. When the news hit the fan about the Iran-contra controversy, and
that Olli North lied before the judiciary committee, the press was absolutely
justified in printing the information it had attained. Again, who knows how long the cover-up would
have lasted.
Lastly, if the
office makes special demands, then a certain right to know coincides with it. I
believe that a president should act like a president. The public has
expectations of its elected officials, and they have a duty to meet them.
I feel that it
isn't possible to separate public morality from private, because in a way, they are both the same thing. In a democracy, the private person elects the
public official. Society must have standards, and those standards must be
dictated from that society. Not from any one man or elected body.
However if it
were possible to separate the two, I think it would be note worthy step. But I
don't see that happening any time soon in our culture. Our morality is our
safety net, and I think we like it right where it is...in the hands of the
majority.
I think that it
would affect someone's conduct as a public official if they were not truthful.
Public official or not, not telling a lie may be the stuff of morals in
childhood fables, but I recently recall where an incident where a high level executive of a major,
international company told a lie while under oath and cost his company over
eight million dollars in fines.
Also I would like
to see a code of morals of some sort in any elected official. I know that's a
little vague, but not having some kind of common sense, basic, know the
difference
between right and wrong , type of
element would definitely constitute a character defect in my opinion.
Lastly, not
having a vision of some sort, a passion if you will, for what they do would
also make up a character flaw. Public office is an important job, it should be
treated as such. I feel that unfortunately a lot of politicians are just
"burnt out."
#2
If there were no
affirmative action programs, I believe that the merit system, as ap-plied in
hiring, promotions, and school admissions would not be applied, however, I
wouldn't quite describe it as injustice "rampant". Maybe more along
the lines of extensive and abstruse. I
agree with the observance made by the dean of faculty at Amherst College as
mentioned in the text; " ...I have become aware of pervasive residues of
racism and sexism, even among those whose intentions and conscious beliefs are
nondiscriminatory...I believe that most of us are afflicted with such residues."
It would be these "residues' that would hin-der any such merit system.
People may have good intentions, however when we speak of the undertones of
racism, we're touching upon the things that you and I do every day without ever
knowing it. For example, the Michael
Harrington article on "The New American Pov-erty" mentions how suburbanization is removing the middle class
from daily contact with the poor. As proponents of Affirmative Action programs
will no doubt tell you, our very
neighborhoods are designed to keep the poor out. With that in mind we can now
ask our-selves " who are the poor ?" The blacks. The Hispanics. The
single women. The very peo-ple
Affirmative Action speaks of. Therefore,
if the merit system can't really be applied to "truths we hold to be self
evident", ( the virtue and
integrity we hold in our social structure), then how are we to have
faith in it when it applies to things that aren't as morally clear ?
To obtain a
greater "fairness" in competitive opportunity, our society needs to enact laws that would
allow for fair and just employment policy making, such as affirmative ac-tion.
I feel that job quotas need to be filled. The work place contains the residuals of racism carried over
from its history. For example, in the
resent press there where claims of dis-crimination against Denny's Restaurant chains of
promoting managers based on race.
Also, school
systems should mandate multi-cultural
curriculum to help eliminate ig-norance and undue stereotypes. I think
that the text books could be written more appropri-ately, without wearing there
"political correctness" on their selves.
Lastly, and most
importantly, we need to reflect upon the break down of our family
value systems. I feel that it is the root of most of the problems we face
today. Why
aren't parents
teaching their children about the ugliness of racism. We need to build these
values in our children.
#3
Government,
business, and the individual all have a
role when it comes to the wel-fare of the poor.
All three should not be held responsible as caretaker, parent, or
guardian, but as a member of the humane race.
I believe that their is a certain standard which we must be held
accountable for. In so far as I can
tell, we're not there yet.
On the
governmental level, there is a responsibility to do all that is in the scope of
it's power. Some answers may lie in tax
breaks for low income families, programs that would build jobs opportunity,
instead of reduce it. Certainly a balanced budget would help free up funds that
would be spent on paying off debt to be allotted towards revamping the Federal
welfare system.
Business might
look at whether or not its putting back into the community what its taking out.
Again, possible funds might be freed up to help reform the system. Business
leaders might ask themselves whether or not there doing enough to provide jobs.
Does pro-ductivity outweigh moral
responsibility ?
Most importantly,
the individual needs to ask themselves this question; " When is enough,
enough ?" Why do so few people hold
so much of the resources ? When will it
end ? We need to make sure that we never forget that every hand helps.
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