Samuel Taylor Coleridge, to those who know and
understand his poems well, exists in three modes, as Philosopher, Poet,
Friend. If the truth were told, we
should all be obliged to admit that the Philosopher escapes us. It is the opinion of many that Coleridge as
Poet is almost equally an evanescent shadow; and though the many are in this
quite mistaken, they have some excuse for thinking thus, because his
fulfillment falls far short of his promise.
Due to Coleridge's complex styles of writing, the concept and meaning of
his poems can be taken in more ways than one and are often criticized by the
individual reader, but the true meaning only lies inside his head.
The failure to appreciate how extremely great
the fulfillment exists, the causes of this injustice to Coleridge the Poet are
the splendor of the three poems of his which everybody knows and admires, and
also the habit of regarding him as a mere satellite of Wordsworth, or at least
as Wordsworth's weaker brother. These
are his Poems of Friendship. They cannot
be even vaguely understood unless the reader knows what persons Coleridge has
in mind. They are, for the most part,
poems in which reference is made with fine particularity to certain
places. They were composed as the
expression of feelings which were occasioned by quite definite events. Between the lines, when we know their
meaning, we catch glimpses of those delightful people who formed the golden
inner circle of his friends in the days of his young manhood. They may all be termed, as Coleridge himself
names one or two of them, Conversation Poems, for even when they are
soliloquies the sociable man who wrote them could not even think without
supposing a listener. They require and
reward considerable knowledge of his life and especially the life of his
heart.
This is not so certainly the case with his
three famous Mystery Poems, in which the spellbound reader sees visions and
hears music which float in from a magic realm and float out again into
unfathomable space. Their perfection not
of this world nor founded on history of circumstances. No knowledge of their origin or mechanism can
increase their beauty or enrich their charm.
To attempt to account for them, to write footnotes about them, if it
were hoped thereby to make them more powerful in their effect upon the
imagination, would be ridiculous and pedantic, however fruitful of knowledge
and interest the exercise might be.
While the Philosopher has wandered away into a
vague limbo of unfinished projects and the Poet of "Cristabel" and its companion stars
can only gaze in mute wonder upon the constellation he fixed in the heavens,
the Poet of the Friendly Pieces lingers among us and can be questioned. We owe it to him and to ourselves to
appreciate them. It is unfair to his
genius that he should be represented in most anthologies of English verse only
be the Mystery Poems, and that those who read the Poems of Friendship should be
generally be ignorant of their meaning.
It is unfair to ourselves that we should refuse the companionship of the
most open-hearted of men, a generous spirit, willing to reveal to us the riches
of his mind, a man whom all can understand and no one can help loving. There is not so much kindness, humor, wisdom,
and frankness offered to most of us in the ordinary intercourse of life that we
can afford to decline the outstretched hand of Coleridge.
Poetry draws mankind together, breaks down
barriers, relieves loneliness, shows us ourselves in others and others in
ourselves. It is the friendly art. It ignores time and space. National, racial, and secular differences
fall at its touch, which is the touch of kinship, and when we feel this we
laugh shamefacedly at our pretensions, timidity's, and reserves. Everything in antiquity is antiquated except
its art and especially its poetry. That
is scarcely less fresh than when it fell first from living lips. The religion of the ancients is to us
superstition, their science childishness, but their poetry is as valid and
vital as our own.
It is the nature of all great poetry to open
and bring together the hearts of men.
And few poets have so generously given themselves out to us as
Coleridge. The gift is rare and wonderful
because he was a very good man, even more that because of his marvelous mind. When he was said to be good, he was said to
be loving.
The compositions which are denominated as the
Poems of Friendship or Conversation Poems are "The Eolian Harp",
"Reflections on having left a Place of Retirement", "This
Lime-Tree Bower my Prison, "Frost at Midnight", "Fears in
Solitude", and "The
Nightingale". The list is not
complete; there are shorter pieces which might be added; but these are the most
substantial and the best.
"The Eolian Harp," composed on August
20, 1795, in the short period when Coleridge was happy in his approaching
marriage and is moreover in substance his first important and at the same time
characteristic poem. The natural
happiness of Coleridge, which was to break forth from him in spite of sorrow
through all his darkened later years, flows like a sunlit river in this
poem. In two magnificent passages he
anticipates by nearly three years the grand climax of the "Lines composed
a few miles above Tintern Abbey," singing:
"O!
the one Life within us and abroad,
Which meets all motion and becomes its
soul,
A light in sound, a sound-like power in
light,
Rhythm in all thought, and joyance every
where-
...
And what if all of animated nature
Be but organic Harps diversely framed,
That tremble into thought, as o'er them
sweeps
Plastic and vast, one intellectual
breeze,
At once the Soul of each, and God of
all."
Here is the
Philosopher at his best, but he steps down from the intellectual throne at the
bidding of love.
It is to be noted also that the blank verse is
more fluent and easy, moving with a gentle yet sufficiently strong rhythm, and
almost free from the suggestion of the heroic couplet, a suggestion which is
felt in nearly all 18th-century unrhymed verse, as of something recently lost and
not quite forgotten. The cadences are
long and beautiful, binding line and sentence to sentence in a way that the
constant use of couplets and stanzas had made rare.
A few weeks later Coleridge wrote
"Reflections on having left a Place of Retirement." The poem begins with a quiet description of
the surrounding scene and, after a superb flight of imagination, brings the
mind back to the starting-point, a pleasing device which we may call the
"return." The imagination, in
the second poem, seeks not, as in the first, a metaphysical, but an ethical
height. The poet is tormented in the
midst of his happiness by the thought of those who live in wretchedness or who
die in the war, and asks himself:
"Was it right
While my unnumbered brethren toiled and
bled,
That I should dream away the entrusted
hours
On rose-leaf beds, pampering the coward
heart
With feelings all to dedicate for
use?"
He encloses the poem "This Lime -Tree
Bower my Prison," in which he refers tenderly to his guests as "my
Sister and Friends." It begins:
"Well, they are gone, and here must
I remain,
This lime-tree bower my prison! I have lost
Beauties and feelings such as would have
been
Most sweet to my remembrance even when
age
Had dimmed mine eyes to blindness!"
In imagination he
follows them as they "wander in gladness along the hill-top edge" and
thinks with special satisfaction of pleasure granted. In this third Conversation Poem Coleridge has
risen above the level attained in the former two; the significant thing is
Coleridge's unselfish delight in the joys of others. Happiness of this kind is an inexhaustible
treasure to which all have access.
"Frost at Midnight", composed in
February, 1798, also dates from that most blessed time, when he was living in
Concord with his wife. It is the musing
of a father beside the cradle of his child, and the passage is well known in
which he foretells that Hartley shall:
"wander like a breeze
By lakes and sandy shores, beneath the
crags
Of ancient mountain"
The chief beauty
of the poem, is in its "return" which is the best example of the
peculiar kind of blank verse Coleridge had evolved, as natural-seeming as
prose, but as exquisitely artistic as the most complicated sonnet:
"Therefore all seasons shall be
sweet to thee,
Whether the summer clothe the general
earth
With greenness, or the redbreast sit and
sing
Betwixt the tufts of snow on the bare
branch
Of mossy apple-tree, while the nigh
thatch
Smokes in the sun-thaw; whether the leave-drops
fall
Heard only in the trances of the blast,
Or if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet Moon."
"Fears in Solitude," written in April
1789, "during the alarm of an invasion," is the longest of the
Conversation Poems. It begins
characteristically in a low key, with a quiet description of the poet's
surroundings. He is reposing, happy and
tranquil, in a green dell, above which sings a skylark in the clouds. Then quite suddenly "his conscience
cries out," when he thinks of the dangers and sufferings of others. It is the confession of a tender-hearted,
conscience-stricken man, to whom has been revealed a region above partisan and
national views. We feel that is the
passage had been declaimed to an army before battle, the men would have broken
ranks in horror of their own designs.
In the same productive month, April 1789, he
wrote "The Nightingale," which he himself terms a Conversation Poem,
though it is neither more nor less conversational than the others of this
kind. Prior to his return from Germany,
in the summer of 1799, he had not become a slave to opium, though the habit of
taking it had been formed. In the next
three years the vice grew fixed, his will decayed, he produced less, and fell
into depths of remorse... he was unhappy with his wife; and ... the woman for
whom Coleridge felt most affection was Sarah Hutchinson. There was something innocent and childlike in
all his sympathies and likings and lovings.
He never permanently alienated a friend; he never quite broke the tie
between himself and his wife; he could, it seems, love without selfishness and
be loved without jealousy.
Due to Coleridge's complex styles of writing,
the concept and meaning of his poems can be taken in more ways that one and are
often criticized by the individual reader, but the true meaning only lies
inside his head. It is the nature of all
great poetry to open and bring together the hearts of men. Coleridge's poetry is one of friendship with
a loving behavior, and that is the
reason why people are attracted to his literature.
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