Proving herself
to be a good deal more than ordinary, Jeanne d'Arc, the Maid of Orleans and
patron saint of France, united her nation at a critical hour in history and
decisively turned the Hundred Years' War in France's favor, forever ending
England's dreams of hegemony over France.
The crimes and eventual triumph of this most amazing young woman are
better understood when applied to Dostoevsky's
"extraordinary man" theory.
Dostoevsky's theory, as written in Crime and
Punishment, claims that all of mankind is divided into two basic categories,
the "ordinary" and the "extraordinary." Where the "ordinary" masses are
"by nature conservative, staid, live in obedience and like being
obedient," the
"extraordinary" few "all transgress the law... for the sake of
an idea." It is this idea or
"new word" that calls the "extraordinary" man to
"allow his conscious to...step over certain obstacles" in order to
fulfill this idea.
Jeanne's
"new word" was that of the call of Heaven. At only 13, Jeanne began hearing voices that
were sometimes accompanied by visions.
She was convinced that these voices were those of St. Michael and the
early martyrs St. Catherine of Alexandria and St. Margaret. These voices exhorted her to help the
Dauphin, later Charles VII, king of France,
recapture the city of Orleans and thereby win the Hundred Years' War
against England. Jeanne succeeded in
convincing Charles and his board of theologians that she had a divine mission
to save France. Approving her claims,
she was granted a small detachment of troops to command. Dressed in armor and carrying a white banner
that represented God blessing the French royal emblem, the fleur-de-lis, she
led the French to a decisive victory
over the English at Orleans.
Having
accomplished this miraculous feat she convinced Charles to risk the journey to
Rheims in order to hold coronation ceremonies in the cathedral there, according
to the custom of the kings of France before him. Jeanne again triumphed. In the eyes of the people the cowardly and
lethargic Dauphin became the king of France and regained legitimacy and the
loyalty of Frenchmen everywhere as a consequence of the ceremonies.
Charles, still irresolute and hesitant, delayed and missed the moment
for riding the psychological crest and driving the English from his land. Instead of acting, he vehemently opposed any
further campaigns against the English.
Therefore, it was without royal support that Jeanne conducted a military
campaign against the English at Compiegne, near Paris where she was finally
captured and convicted of the crime of answering to God before the king and the
Roman Catholic Church. Jeanne directly
disobeyed the king and was responsible for the murder of hundreds of Englishmen.
Dostoevsky claims
that as an "extraordinary" woman, that this transgression was her
duty, as was the shedding of the blood of "ordinary" people. Dostoevsky goes on to say that "most of
the benefactors and founders of mankind were especially terrible
blood-shedders," and Jeanne's crime in no way diminishes her extraordinary
nature. In fact, it only serves to
further illustrate it. According to the
theory, if Jeanne had not gone on to Compiegne and disobeyed the king, she
would cease to be extraordinary because she would not be fulfilling her
calling, her "new word." Where Dostoevsky's theory falls through is
with his assertion that "the act of carrying out a crime is always
accompanied by illness." Jeanne
was never ill that history has recorded except to be dubbed insane and a
heretic by the English. Perhaps illness
would have befallen her if she had been allowed to live; she was burned at the
stake only days after her capture.
Dostoevsky's statement that "those who are a tiny bit off the beaten
track...by their very nature cannot fail to be criminals" seemed to be
written especially for Jeanne. As a
female in the early 1400s, Saint Jeanne managed to break two stereotypes
rigorously supported by the Roman Catholic Church of the day, that God could
speak directly to the people, even a peasant like Jeanne, and that God not only
showed himself to women, but that he also could command the "inferior
sex" to serve Him gloriously. Until
this time, it was commonly held that God
spoke only to the Pope and to the king, and that it was only men of noble birth
who could serve Him best. Twenty-five
years after her death, the church pronounced her innocent of all charges, but
it wasn't until 1920 that the Roman Catholic Church acknowledged her call from God.
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