Shaun Butler
Honors Philosophy
8:30am Tues-Thurs
section
As much as our
society has become involved in the advancement of feminism and the equality of
the sexes, there is one fact that neither gender can ignore; none can survive
without the other. Love and the want of
a soul mate keeps each member of man and womankind in constant search of the
perfect person with whom to become one.
Yet if this bond is a necessity of the human race then why has the
meaning, purpose and pursuit of it eluded us for so many generations. There has yet to be a one universal
explanation of love and there has yet to be one who understands it's powers
fully. As we see from Plato's Symposium,
even the wisest of men in a time when the search for knowledge was seen as the
pathway to enlightenment love was still a concept that was not understood and
unknown. Though many of the guidelines
and
characteristics of love are wise, some may not apply to modern society.
The writing
serves as a pamphlet that depicts some of the guidelines of love as the
philosophers of Plato's time saw them.
The intervention of the God's in the orations of the philosophers can be
interpreted to mean the different aspects of love and their effects on
people. The text goes into many
characteristics about the god or gods that were love , yet for the purpose of
this essay, it would seem relevant to stick with the guidelines and ideals that
were presented in the speeches given by the men. It seemed as though in each of the lectures
given, Plato put a message into each one.
Each man brought up valid guidelines for dealing with love and each
should be concentrated on.
The speeches
started with Phaedrus who began to state many of the powers of love. He spoke about the honor between one and
their beloved and how it was a great virtue in a relationship. The point that Phaedrus made was that a man
of any nature would rather suffer humiliation in front of a great mass of
people or all of mankind itself than to suffer the loss of respect or the loss
of dignity in front of their lover. This point is definitely true yet Phaedrus
failed to make a definite cause as to why this was prevalent. It may pertain to modern society that to
suffer indignation in front of a lover as seen by the male would be to suffer
the loss of one's masculinity and the inability to protect their lover, whereas
for the female it may be the fear of inferiority that keeps the strive towards
honor a constant venture in the relationship.
In any case it seems that the main reason Phaedrus's point is valid is
because in one of the driving forces in a relation is fear; fear of
inferiority, fear of humiliation, and fear that they may lose the other
person's respect.
Phaedrus soon
builds on this point by stating that a true test of one's love for their mate
is the value of their life. Comparisons
between the fates of Achilles and Orpheus are brought up to emphasize his
point. As we learn from the legend of
Achilles, a man was rewarded for the value he put on his friends life. Achilles sacrificed his own life in an
attempt to obtain revenge for his friend.
For this act Achilles was rewarded and seen as a hero. Yet on the opposite side of the spectrum we
learn of Orpheus who was punished for his selfishness in that he would sooner
have his loved one die than threaten his own existence. Because of this, Orpheus was punished. These examples help Phaedrus to show how the
bonds of love can make a man dare to die for another.
Later on in the
text we find a less dignified motive behind the sacrifice of one's self for
another from the woman who teaches Socrates the meaning of love. We are once again faced with the idea of
respect as one of the driving forces in love.
The woman proposes that the main motive behind the sacrifice may be that
it is a way to gain immortality. By dying for another they would be considered
a hero.. This may have been a valid
reasoning during Plato's era because virtue and honor were seen as great
characteristics of men. People were
judged daily on these credentials and thus it is important in that era. Yet today our values of honor have
changed. Honor is still a superior
quality, yet the degree to which someone will go to gain the respect of another
seems to be more relative to what the relation is between them and the person
to be impressed. We are generally more
concerned with gaining the respect of those who have an actual relation to us
(Father, friend, acquaintance, etc.) than to the average stranger. Therefore this idea of sacrifice in the name
of honor seems an invalid argument today.
Soon Phaedrus
concludes his oration and Pausanias steps up to deliver another set of
guidelines for love. Pausanias concerns himself with a topic much like Plato's
guidelines in the Ideal Republic where he stated that honorable and virtuous acts were only those
that were applied to noble and just causes.
Pausanias believes that honorable and noble love should only apply to
that of the good and that the opposite would apply to love that concerned
itself with evil. He believes that love
should be done in an honorable fashion even if it may be viewed as honorable or
flatterous and that a person of noble love would not be compensated in any way
other that virtue or knowledge from their beloved. To this he adds that evil love is that of the
body and no the soul. Evil love is one
that concerns the love of money, wealth or power. Following these guidelines, Pausanias makes
the conclusion that a dishonorable act would be to lie about one's status and
intentions to obtain love and if he is rejected for what he truly is than he is
disgraced for lying about it, yet if he is lying about his knowledge or virtue
in attempt to gain more virtue or knowledge than he is noble for the effort. This double standard seems to also concern
itself with a value of honor and virtue thus substantiating earlier notions of
the value of honor and virtue to the philosophers of this time.
Soon after
Pausanias completes his lecture, Aristophanes is heard. Aristophanes relays a legend to the group on
the beginning of the world and the creation of man. In this myth we learn that through these
beliefs man and women were once created as one being. The two were joined back to back with two
faces, four arms and four feet. We are
told that the beings grew to be very powerful and became a threat to the
gods. Because of this, the beings were
split in two, or Aristophanes says, "like a sorb-apple ...or as you might
divide an egg with a hair," and because of this they became irate in
search of their other half. To prevent
further gaining of power the gods gave them the ability to procreate and thus
create more confusion and uncertainty as to who their original mate was. The
pursuit of the other half is what Aristophanes designated love. The legend as Aristophanes portrays it is
much like that of the modern new age philosophy of the soul mate. Many modern faiths and cultures believe that
each person is originally a part of on being that is split in two and that
their other half is their one true love.
This idea may be a basis to explain the need for humans to find one
person that best suits them and their needs thus the commonalties could be
interpreted as such a concept.
Aristophanes
continues and states an idea that in itself is a troubling double standard that
is proof that even philosophers were blinded by sexual prejudices. Aristophanes states that after the separation
of the beings that were like women that don't care for men and have a female attachment
were lascivious and adulterous where the men that followed other men were not
shameful in fact, "they do not act thus for any want of shame, but because
they are manly, and have a manly countenance, and they embrace that which is
like them." This remark I consider
a double standard because as stated before the beings were once a singular
entity which was identical both front and back.
Aristophanes has said that they were divided like an apple or an egg which
even the mathematical oriented philosophers would agree are symmetrical. So why then are the rights of the women less
than that of the rights of the man if they were begotten from the same
being? This idea is unsettling due to
the fact that in most of the articles that have been written on human and
social cooperation, the idea of female inferiority never seemed to be a
problem. If the philosophers truly
thought that beings were identical in creation then why are the rights of one
half greater than those of the other?
Eventually
Socrates begins to convey his philosophy on the idea of love, yet he goes about
it in a different way than his predecessors.
In the earlier speeches each of the men had thought of love as a god and
gone about praising this god and giving their ideas as to what this god were
like. Socrates, only speaking of things
that he knew of through fact relays his story of his trip to a women from which
he wished to learn what love was.
Through his story Socrates tells us that he believes love to be not a
god nor is love a mortal. Socrates
learns that love is a spirit that is neither rich and fair as the others had
thought, but in fact normal. The being
is the mean between ignorant and wise and between good and evil.
Socrates goes on
to question what the nature of love is.
After much deliberation Socrates comes to the conclusion that love is
the everlasting possession of good things.
Yet in the reasoning that comes about from this idea I found a few
faults in what Plato depicts Socrates to have said. After Socrates came to his
conclusion the deliberation continued by saying, " 'And what does he gain
who possesses the good?' 'Happiness,' I replied 'there is no difficulty in
answering that.' 'Yes,' she said, 'the
happy are made happy by the acquisition of good things.'" It is this statement that I find problem
with. In other readings we have heard
that one cannot become truly happy through other people or from the acquisition
of material possession. If Socrates and
Plato followed this philosophy then why does this idea of love hold true.
The woman also
goes on to insist that the idea of procreation is just another attempt at
mortals to come close to being immortal.
By carrying on their name or traits they are in essence carrying on
themselves. Once again this idea of
immortality, I feel is outdated and does not apply to modern society.
I believe that
these ideas about the characteristics of love and the ideas that coincide are
outdated and are not very relevant to today's society. In our modern monotheistic society the idea
of love as a god is certainly invalid.
Also the ideas of actions done out of virtue and respect rather than
love also seems to be a dated concept.
Whether our motives for actions such as self sacrifice or procreation
have gotten more respectable or less remains to be seen, yet it is evident that
they have changed since Plato's era.
Thus if the characteristics and motives of love have changed then the
concept of love must have evolved as well.
This evolution of love may be a characteristic of the concept
itself. Love may be an ever changing
concept that adapts itself to the society in which it exists. Our concepts of love and what is noble is
undoubtedly different than those of the eastern cultures and as we have seen
from the previous example, love definitely changes with time. Therefore the concept of love may have no
exact meaning except for that which the society in which it exists perceives
and excepts it to be.
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