There are many themes that run through the
novel Heart of Darkness. There are
however two main and significant ones.
These are the theme of restraint and man's journey into self.
The importance of restraint is stressed
throughout Heart of Darkness. In the
novel Marlow is saved by restraint, while Kurtz is doomed by his lack of
it.
Marlow felt different about Africa before he
went, because the colonization of the Congo had "an idea at the back of
it." Despite an uneasiness, he assumed
that restraint would operate there. He
soon reaches the Company station and receives his first shock, everything there
seems meaningless. He sees no evidence
here of that "devotion to efficiency" that makes the idea work. In the middle of this, Marlow meets a
"miracle". The chief
accountant has the restraint that it takes to get the job done. He keeps up his apearance and his books are
in "apple-pie order." Marlow
respects this fellow because he has a backbone.
"The cannibals some of those ignorant
millions, are almost totally characterized by restraint." They outnumber the whites "thirty to
five" and could easily fill their starving bellies. Marlow "would have as soon expected
restraint from a hyena prowling amongst the corpses of a battlefield." The cannibals action is "one of those
human secrets that
p.2
baffle
probability." This helps Marlow
keep his restraint, for if the natives can possess this quality Marlow feels he
certainly can.
Kurtz is the essence of the lack of restraint
Marlow sees everywhere. Kurtz has
"kicked himself loose from the earth." "He owes no allegiance to anything
except those animal powers, those various lusts, those unpermitted aspirations
lurking in the darkness of his inner station.
Marlow also responds to these dark callings, and he almost becomes their
captive. He confuses the beat of the
drum (the call to man's primitive side) with his own heartbeat, and is
pleased. Yet he does not slip over the
edge as Kurtz does. Marlow keeps to the
track. When he is confronted with the
ultimate evil where a man "must fall back on (his) own innate strength,
upon (his) own capacity for faithfulness,"
he is able to do so, he shows the necessary restraint.
The second theme of course is man's journey
into self. During Marlow's mission to
find Kurtz, he is also trying to find himself.
He, like Kurtz had good intentions upon entering the Congo. Conrad tries to show us that Marlow is what
Kurtz had been, and Kurtz is what Marlow could become. Every human has a little of Marlow and Kurtz
in them. Marlow says about himself,
"I was getting savage," meaning that he was becoming more like
Kurtz. Along the trip into the
wilderness, they discover their true selves through contact with savage
natives.
p.3
As Marlow journeys up the Congo, he feels he is
travelling back through time. He sees
the unsettled wilderness and can feel the darkness of it's solitude. "Marlow comes across simpler
cannibalistic cultures along the banks.
The deeper into the jungle he goes, the more regressive the inhabitants
seem."
Kurtz had lived in the Congo, and was separated
from his own culture for quite some time.
He had once been considered an honorable man, but the jungle changed him
greatly. Here isolated from the rest of
his own society, he discovered the evil side and became corrupted by his power
and isolation.
Marlow realizes that only very near the time of
death, does a person grasp the big picture.
He describes Kurtz's last moments "as though a veil had been
rent." Kurtz's last "supreme
moment of complete knowledge," showed him how horrible the human soul
really can be. Marlow can only guess as
to what Kurtz saw that caused him to exclaim "The horror! The horror,"
but later adds that "Since I peeped over the edge myself, I understand
better the meaning of his stare... it was wide enough to embrace the whole
universe, piercing enough to penetrate all the hearts that beat in the
darkness..he had summed up, he had judged." Marlow guesses that Kurtz suddenly knew
everything and
p.4
discovered how
horrible the man can be. Marlow learned
through Kurtz's death, and he now knows that inside every human is horrible
evil side.
In conclusion the themes of restraint and man's
journey into self run through Heart of Darkness and actually become
intertwined. It is interesting to note that
Marlow and Kurtz coming from the same background do not end up the same in the
novel. Kurtz is doomed by his lack of
restraint.
Two
Themes That Affect Marlow and Kurtz
In Heart Of Darkness
Mrs. Lopreiatio
Paul Kelly
Oac
English
Feb. 27,1997
Bibliography
1. Douglas Tallack, Literary Theory A work (New York, 1987)
There are many themes that run through the
novel Heart of Darkness. There are
however two main and significant ones.
These are the theme of restraint and man's journey into self.
The importance of restraint is stressed
throughout Heart of Darkness. In the
novel Marlow is saved by restraint, while Kurtz is doomed by his lack of
it.
Marlow felt different about Africa before he
went, because the colonization of the Congo had "an idea at the back of
it." Despite an uneasiness, he
assumed that restraint would operate there.
He soon reaches the Company station and receives his first shock,
everything there seems meaningless. He
sees no evidence here of that "devotion to efficiency" that makes the
idea work. In the middle of this, Marlow
meets a "miracle". The chief
accountant has the restraint that it takes to get the job done. He keeps up his apearance and his books are
in "apple-pie order." Marlow
respects this fellow because he has a backbone.
"The cannibals some of those ignorant
millions, are almost totally characterized by restraint." They outnumber the whites "thirty to
five" and could easily fill their starving bellies. Marlow "would have as soon expected
restraint from a hyena prowling amongst the corpses of a
battlefield." The cannibals action
is "one of those human secrets that
p.2
baffle
probability." This helps Marlow
keep his restraint, for if the natives can possess this quality Marlow feels he
certainly can.
Kurtz is the essence of the lack of restraint
Marlow sees everywhere. Kurtz has
"kicked himself loose from the earth." "He owes no allegiance to anything
except those animal powers, those various lusts, those unpermitted aspirations
lurking in the darkness of his inner station.
Marlow also responds to these dark callings, and he almost becomes their
captive. He confuses the beat of the
drum (the call to man's primitive side) with his own heartbeat, and is
pleased. Yet he does not slip over the
edge as Kurtz does. Marlow keeps to the
track. When he is confronted with the
ultimate evil where a man "must fall back on (his) own innate strength,
upon (his) own capacity for faithfulness,"
he is able to do so, he shows the necessary restraint.
The second theme of course is man's journey
into self. During Marlow's mission to
find Kurtz, he is also trying to find himself.
He, like Kurtz had good intentions upon entering the Congo. Conrad tries to show us that Marlow is what
Kurtz had been, and Kurtz is what Marlow could become. Every human has a little of Marlow and Kurtz
in them. Marlow says about himself,
"I was getting savage," meaning that he was becoming more like
Kurtz. Along the trip into the wilderness,
they discover their true selves through contact with savage natives.
p.3
As Marlow journeys up the Congo, he feels he is
travelling back through time. He sees
the unsettled wilderness and can feel the darkness of it's solitude. "Marlow comes across simpler
cannibalistic cultures along the banks.
The deeper into the jungle he goes, the more regressive the inhabitants
seem."
Kurtz had lived in the Congo, and was separated
from his own culture for quite some time.
He had once been considered an honorable man, but the jungle changed him
greatly. Here isolated from the rest of
his own society, he discovered the evil side and became corrupted by his power
and isolation.
Marlow realizes that only very near the time of
death, does a person grasp the big picture.
He describes Kurtz's last moments "as though a veil had been
rent." Kurtz's last "supreme
moment of complete knowledge," showed him how horrible the human soul
really can be. Marlow can only guess as
to what Kurtz saw that caused him to exclaim "The horror! The
horror," but later adds that "Since I peeped over the edge myself, I
understand better the meaning of his stare... it was wide enough to embrace the
whole universe, piercing enough to penetrate all the hearts that beat in the
darkness..he had summed up, he had judged." Marlow guesses that Kurtz suddenly knew
everything and
p.4
discovered how
horrible the man can be. Marlow learned
through Kurtz's death, and he now knows that inside every human is horrible
evil side.
In conclusion the themes of restraint and man's
journey into self run through Heart of Darkness and actually become
intertwined. It is interesting to note
that Marlow and Kurtz coming from the same background do not end up the same in
the novel. Kurtz is doomed by his lack
of restraint.
Two Themes
That Affect Marlow and Kurtz
In Heart Of Darkness
Mrs. Lopreiatio
Paul
Kelly
Oac English
Feb. 27,1997
Bibliography
1. Douglas Tallack, Literary Theory A work (New York, 1987)
There are many themes that run through the
novel Heart of Darkness. There are
however two main and significant ones.
These are the theme of restraint and man's journey into self.
The importance of restraint is stressed
throughout Heart of Darkness. In the
novel Marlow is saved by restraint, while Kurtz is doomed by his lack of
it.
Marlow felt different about Africa before he
went, because the colonization of the Congo had "an idea at the back of
it." Despite an uneasiness, he
assumed that restraint would operate there.
He soon reaches the Company station and receives his first shock, everything
there seems meaningless. He sees no
evidence here of that "devotion to efficiency" that makes the idea
work. In the middle of this, Marlow
meets a "miracle". The chief
accountant has the restraint that it takes to get the job done. He keeps up his apearance and his books are
in "apple-pie order." Marlow
respects this fellow because he has a backbone.
"The cannibals some of those ignorant
millions, are almost totally characterized by restraint." They outnumber the whites "thirty to
five" and could easily fill their starving bellies. Marlow "would have as soon expected
restraint from a hyena prowling amongst the corpses of a
battlefield." The cannibals action
is "one of those human secrets that
p.2
baffle
probability." This helps Marlow
keep his restraint, for if the natives can possess this quality Marlow feels he
certainly can.
Kurtz is the essence of the lack of restraint
Marlow sees everywhere. Kurtz has
"kicked himself loose from the earth." "He owes no allegiance to anything
except those animal powers, those various lusts, those unpermitted aspirations
lurking in the darkness of his inner station.
Marlow also responds to these dark callings, and he almost becomes their
captive. He confuses the beat of the
drum (the call to man's primitive side) with his own heartbeat, and is
pleased. Yet he does not slip over the
edge as Kurtz does. Marlow keeps to the
track. When he is confronted with the
ultimate evil where a man "must fall back on (his) own innate strength,
upon (his) own capacity for faithfulness,"
he is able to do so, he shows the necessary restraint.
The second theme of course is man's journey
into self. During Marlow's mission to
find Kurtz, he is also trying to find himself.
He, like Kurtz had good intentions upon entering the Congo. Conrad tries to show us that Marlow is what
Kurtz had been, and Kurtz is what Marlow could become. Every human has a little of Marlow and Kurtz
in them. Marlow says about himself,
"I was getting savage," meaning that he was becoming more like
Kurtz. Along the trip into the
wilderness, they discover their true selves through contact with savage
natives.
p.3
As Marlow journeys up the Congo, he feels he is
travelling back through time. He sees
the unsettled wilderness and can feel the darkness of it's solitude. "Marlow comes across simpler
cannibalistic cultures along the banks.
The deeper into the jungle he goes, the more regressive the inhabitants
seem."
Kurtz had lived in the Congo, and was separated
from his own culture for quite some time.
He had once been considered an honorable man, but the jungle changed him
greatly. Here isolated from the rest of
his own society, he discovered the evil side and became corrupted by his power
and isolation.
Marlow realizes that only very near the time of
death, does a person grasp the big picture.
He describes Kurtz's last moments "as though a veil had been
rent." Kurtz's last "supreme
moment of complete knowledge," showed him how horrible the human soul
really can be. Marlow can only guess as
to what Kurtz saw that caused him to exclaim "The horror! The
horror," but later adds that "Since I peeped over the edge myself, I
understand better the meaning of his stare... it was wide enough to embrace the
whole universe, piercing enough to penetrate all the hearts that beat in the
darkness..he had summed up, he had judged." Marlow guesses that Kurtz suddenly knew
everything and
p.4
discovered how
horrible the man can be. Marlow learned
through Kurtz's death, and he now knows that inside every human is horrible
evil side.
In conclusion the themes of restraint and man's
journey into self run through Heart of Darkness and actually become
intertwined. It is interesting to note
that Marlow and Kurtz coming from the same background do not end up the same in
the novel. Kurtz is doomed by his lack
of restraint.
Two
Themes That Affect Marlow and Kurtz
In Heart Of Darkness
Mrs. Lopreiatio
Paul Kelly
Oac English
Feb.
27,1997
There are many themes that run through the
novel Heart of Darkness. There are
however two main and significant ones.
These are the theme of restraint and man's journey into self.
The importance of restraint is stressed
throughout Heart of Darkness. In the
novel Marlow is saved by restraint, while Kurtz is doomed by his lack of
it.
Marlow felt different about Africa before he
went, because the colonization of the Congo had "an idea at the back of
it." Despite an uneasiness, he
assumed that restraint would operate there.
He soon reaches the Company station and receives his first shock,
everything there seems meaningless. He
sees no evidence here of that "devotion to efficiency" that makes the
idea work. In the middle of this, Marlow
meets a "miracle". The chief
accountant has the restraint that it takes to get the job done. He keeps up his apearance and his books are
in "apple-pie order." Marlow
respects this fellow because he has a backbone.
"The cannibals some of those ignorant
millions, are almost totally characterized by restraint." They outnumber the whites "thirty to
five" and could easily fill their starving bellies. Marlow "would have as soon expected
restraint from a hyena prowling amongst the corpses of a
battlefield." The cannibals action
is "one of those human secrets that
p.2
baffle
probability." This helps Marlow
keep his restraint, for if the natives can possess this quality Marlow feels he
certainly can.
Kurtz is the essence of the lack of restraint
Marlow sees everywhere. Kurtz has
"kicked himself loose from the earth." "He owes no allegiance to anything
except those animal powers, those various lusts, those unpermitted aspirations
lurking in the darkness of his inner station.
Marlow also responds to these dark callings, and he almost becomes their
captive. He confuses the beat of the
drum (the call to man's primitive side) with his own heartbeat, and is
pleased. Yet he does not slip over the
edge as Kurtz does. Marlow keeps to the
track. When he is confronted with the
ultimate evil where a man "must fall back on (his) own innate strength,
upon (his) own capacity for faithfulness,"
he is able to do so, he shows the necessary restraint.
The second theme of course is man's journey
into self. During Marlow's mission to
find Kurtz, he is also trying to find himself.
He, like Kurtz had good intentions upon entering the Congo. Conrad tries to show us that Marlow is what
Kurtz had been, and Kurtz is what Marlow could become. Every human has a little of Marlow and Kurtz
in them. Marlow says about himself,
"I was getting savage," meaning that he was becoming more like
Kurtz. Along the trip into the
wilderness, they discover their true selves through contact with savage
natives.
p.3
As Marlow journeys up the Congo, he feels he is
travelling back through time. He sees
the unsettled wilderness and can feel the darkness of it's solitude. "Marlow comes across simpler
cannibalistic cultures along the banks.
The deeper into the jungle he goes, the more regressive the inhabitants
seem."
Kurtz had lived in the Congo, and was separated
from his own culture for quite some time.
He had once been considered an honorable man, but the jungle changed him
greatly. Here isolated from the rest of
his own society, he discovered the evil side and became corrupted by his power
and isolation.
Marlow realizes that only very near the time of
death, does a person grasp the big picture.
He describes Kurtz's last moments "as though a veil had been
rent." Kurtz's last "supreme
moment of complete knowledge," showed him how horrible the human soul
really can be. Marlow can only guess as
to what Kurtz saw that caused him to exclaim "The horror! The
horror," but later adds that "Since I peeped over the edge myself, I
understand better the meaning of his stare... it was wide enough to embrace the
whole universe, piercing enough to penetrate all the hearts that beat in the
darkness..he had summed up, he had judged." Marlow guesses that Kurtz suddenly knew
everything and
p.4
discovered how
horrible the man can be. Marlow learned
through Kurtz's death, and he now knows that inside every human is horrible
evil side.
In conclusion the themes of restraint and man's
journey into self run through Heart of Darkness and actually become
intertwined. It is interesting to note
that Marlow and Kurtz coming from the same background do not end up the same in
the novel. Kurtz is doomed by his lack of
restraint.
Two
Themes That Affect Marlow and Kurtz
In Heart Of Darkness
Mrs. Lopreiatio
Paul Kelly
Oac English
Feb.
27,1997
Bibliography
1. Douglas Tallack, Literary Theory A work (New York, 1987)
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