The sonnet ³London, 1802² written by William
Wordsworth, and ³The Lamb² written by William Blake both contain elements of
Romanticism. Both of the poems clearly
follow a structure similar to Abrams¹ Romantic formula, which is composed of a
realistic setting, visionary experience, and return to a setting with
insight. Both ³London, 1802² and ³The
Lamb² are composed of the above elements yet they differ in their approach to
each element. Each poem has its unique
atmosphere or tone. This leads one to be
able to identify the contrasts between the meaning and images within the poems.
The Romantic elements of ³London, 1802² are
those defined by Wordsworth himself.
This poem¹s origin is spontaneous in nature. The basic images and metaphors of the sonnet
make extensive use of nature, realistic setting. The idea for the poem sprung from
Wordsworth¹s initial reaction to the state of London upon his return from
France:
...(this was) written immediately after
my return from France to London,
when
I could not but be struck...with the vanity and parade of our own
country
From this account
it can be deduced that the poem was spontaneous in nature and originated from
an internal response. The poem¹s use of
a realistic setting occurs in line 2 with the reference of England as a
³fen.² This particular adjective e
describes England as a ³land wholly or partially covered by water, mud, clay,
or dirt.²(Oxford English Dictionary).
From this line a realistic setting is produced. The narrator further conveys a visionary
experience through the extensive uses of nature via similes and metaphors
within the poem. On lines 2, 9, 10, 11
it states,
England hath need of thee: she is a fen
Thy soul was like a Star
Thou hadst a voice whose sound was like
the sea
Pure as the naked heavens...
This frequent use
of nature clearly illustrates the narrator¹s intent to express a visionary
experience. This in turn adheres to
Abram¹s Romantic Formula.
The return to
setting with insight is used when the narrator speaks of the conflicts within
England. He states on line 7, ³Oh! raise
us up, return to us again;² This passage
is literally a return to the setting.
The insight acquired can be viewed when the narrator states, ³Thy soul
was like a Star² (line 9). A star can be
portrayed as a possessor of life. Our
sun is a star, and without it, we would die.
MIlton¹s return to England can be seen as a revelation to the problems
within England. References are made
about his voice as being ³Pure as the naked heavens, majestic, free.²(Line
11) The narrator views Milton in the
highest acclaim. His role in society is
defined by his actions. However, Milton
physically is not present. What the
author uses here is known as an apostrophe, ³the rhetorical addressing of an
absent person as present...²(Webster¹s Dictionary) All of these uses of setting and insight are
encompassed within Abram¹s Romantic Formula.
In the poem ³The Lamb², William Blake¹s uses of
Abram¹s Romantic Formula are apparent.
However, the way by which the elements are portrayed seem to be
different. This is because Blake¹s style
of writing is much different than Wordworth¹s.
It seems to be much lighter, and more inquisitive.
³The Lamb² can be identified as a repetitive
poem. The narrator extensively uses the
words Œthee¹, ŒLittle Lamb¹, and ŒGod¹ throughout poem. The narrator establishes a realistic setting
when he states, ³By the stream & o¹er the mead²(Line 4), This creates a realistic setting. This is quite different form ³London
1802². The tone of England was described
as Œfen¹, which is portrayed as a muddy, dirty, and unpure setting. ³The Lamb², however, portrays a tone of
serenity, purity, and tranquillity.
The narrator conveys a visionary experience
when he describes the Lamb as being ³softest clothing wooly bright²(Line
5). This is quite symbolic for the tones
expressed here are of tenderness and happiness.
This description is opposite from ³London 1802² usage of visionary
experience. Instead of literally using
articles of nature, ³The Lamb² allows the reader to identify the tone and
ambiance of the setting through the beauty of the visionary image. These images are achieved while still
following the structure of Abram¹s Romantic Formula.
³The Lamb² is a poem of great depth. The usage of the Lamb is quite parallel to
the child mentioned throughout this poem.
The narrator¹s uses of images are apparent. An example of an auditory image can be viewed
in line 7 of the poem, ³Gave thee such a tender voice.² This reference to the Lamb creates a tone of
love and kindness. This leads us into
the final element used by the narrator.
The return to the setting with insight.
This element is not quite as apparent as it was in ³London 1802.² However, the biblical references within this
section cannot be ignored. The Little
Lamb can be viewed as Jesus Christ who in turn is the child. In line 17 the narrator states, ³He became a
little child². What we have here is the
innocence of a child viewing a Lamb and linking its presence with Jesus
Christ. The uses of these images are
examples of visionary revelations.
Jesus in known as the ŒLamb of God¹. He is also known as the ŒGood Shepard¹. All of these references help to confirm the
narrator¹s return to setting with insight.
In the beginning of the poem the narrator states, ³Little Lamb, who made
thee?²(Line 1) In the conclusion of the
poem the narrator states, ³Little Lamb I¹ll tell thee²(Line 11).
This clearly demonstrates the narrator¹s enlightenment of insight and knowledge
at the conclusion of the poem. The
narrator has had a revelation. This
finally concludes elements needed for Abram¹s Romantic Formula.
Within the poem ³London 1802², by William
Wordsworth, and ³The Lamb¹, by William Blake Abrams¹ Romantic Formula is quite
apparent. Though the elements within the
poems different, the poem¹s overall effects are equal. In ³London 1802², the narrator identifies
with Milton who is of the past. In ³The
Lamb², the child identifies with Jesus
Christ who is in the past, present, and future. The characters within each of these poems at
first have a problem. Yet they search
for a Œhero¹. These Œheroes¹, though not
literally present, are able to be the solutions.
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